"the course of Western Civilization"

为什么基督教政教分离与人性二重性相吻合,非常合理,社会必须有负责精神领域的教会存在? (中英文版)

二重性相吻合,非常合理,社会必须有负责精神领域的教会存在?

《西方文明的历程》《购买本书》第三部.美国革命

第二章.上帝山巅之城中艰难的宪政实践

第九节.真正的政教分离

相前阅读链接

真正的政教分离(中英文版)

1.基督教二头蛇似的政教分离保证欧洲上千年的稳定发展!

2.为什么基督教政教分离与人性二重性相吻合,非常合理,社会必须有负责精神领域的教会存在?

3.为什么市场经济中上帝的手是绝对伟大的,没有它,也就没有市场经济,人类社会。

4.基督教社会政教分离的具体界限已经清楚,只是世俗政府一直侵蚀这条界限

基督教社会对人类社会这样二重性的划分,刚开始时并没有显现出什么优越之处,但是当人类走到今天,走过二千多年的漫漫长路之后,这样划分的正确性就显露无遗。我们仔细审视这种划分,可以看到基督教社会的精神与世俗、宗教与政治的二重性,实际上也是人性的二重性的反映,我们之前也论述过人性的二重性也是圣经表达出来的,基督教关于人性的思想。宗教与政治分别代表着人类的超越与现实、道德与享乐、无私与占有、灵魂与肉体、善与恶,它们的冲突也体现了人类二重人性的矛盾与搏斗。根据基督教的教义,我们每个人都是带着原罪来到这个世界、都是自私而贪婪的,这些是人性恶的一面,所以现实、享乐、占有、肉体这些人性的恶,根深蒂固地扎根于人性中,人类无论怎样也摆脱不了,世俗政治就是用来表达人性恶的,就是用来反映现实、享乐、占有、肉体的人性。同样在圣经中,人类又是超越、道德、无私、属灵的,这是人性善的另一面,它存在于人类灵魂的最深处,但是它们只能通过宗教、通过对上帝与圣经的信仰才能达到,离开宗教,想通过世俗政治达到人性的善是绝对不可能的,无异于缘木求鱼。宗教与政治是二个完全不同的世界,一个是人性恶的表达,一个是人性善的实现,用表达人性恶的世俗政治来实现人性的善怎么可能呢?有人说如果这个世界只有人性善而没有人性恶,该是多美好的一个世界,可那是伊甸园的世界,我们人类就是因为罪离开了至善至美、离开了伊甸园来到这个尘世接受惩罚,也因为这些罪,我们带着原罪来到这个世界,怎么可能没有私心,怎么可能没有物质享乐的世俗生活呢?怎么可能没有充满着人性恶的享受呢?没有这些我们也就不会来到尘世接受惩罚,也就不会有这个世界。所以在圣经中上帝即鼓励兄弟之爱,以兄弟之爱超越原罪、私心、贪婪堕落,减轻人类在尘世赎罪的痛苦,但是上帝在十诫中同样承认私心、私有权的存在,并保护这种私心、私有权,这岂不很矛盾吗?那么上帝真实的意识是什么?我个人是这么认为的,人已经因为在天堂中的罪,并且有了私心,所以来到尘世接受惩罚,私心是惩罚的原因,是人类痛苦的原因,也是创世的原因,那么只有承认私心的存在,但是尽量让私心有利于社会的进步,同时又对私心加以限制,反对无限制的追名逐利。例如可以利用人类的私心实现多劳多得,调动积极性,不承认私心,不承认私有权,永远不会有劳动、创造的积极性,这是人类无数实践证明的真理。但是圣经中又对私心、私有权加以限制,例如不能贪恋邻人财产,也就是说,要满足自己的私心、物质享乐,只有通过自己辛勤的劳动,遵循多劳多得的原则,而不能采用不正当的手段。而且每个人都有私心、私有权,无论是强者还是弱者,如果不保护私心、私有权,那么强者岂不就可以无休止地对弱者掠夺,人类岂不永远处于战争状态,所以承认保护私心、私有权也就是为了保护弱者,维护社会的稳定与安宁,所以上帝通过圣经表明,合理合法的私心、私有权完全是正当的、理直气壮的。但是上帝也知道私心、私有权是人类原罪带来的,并不是一个永生、永恒,至善之物,所以又要求人类超越私心,但这必须精神领域内,通过信仰进行超越,发自内心地认为超越私心就可以获得拯救,进入天堂,这是一个完全自愿的行为,是救赎的过程,是上帝创世的目的,只能完全通过上帝在良心中作业,不能有任何的强迫、胁迫,这是二个截然不同的领域绝对不能混淆,否则天下一片大乱。世俗政治就是用来体现人性恶,表达人性对现实、享乐、占有、肉体的追求,人性善只能通过宗教,通过对上帝、对圣经的信仰来实现,这是无可辩驳的真理,如果有人想挑战这一真理,想通过世俗政治来达到人性的善,那么等待他的将是灾难。例如经济学中的上帝之手,上帝之手对经济的调节就是最好的明证,上帝之手其实就是人类自私、贪婪的体现,当产品有利可图时,大量人员、资金就进入生产,当大量资金进入生产后,产品逐渐无利可图,于是人员、资金就逐渐撤出,这就是经济规律,属于世俗政治的一部分。人类历史上任何通过政治手段强行建立计划经济的实践都失败了,因为它不承认人类的私心、私有权,违背上帝之手这一经济规律,而且带来的灾难性后果延续至今。又例如我们不承认人性的二重性,有着人性恶的一面,是贪婪、自私的,而是相反地认为人性是至善的,是无私的、助人为乐的,认为是制度束缚了人性善,认为消灭了私有制,人类就可以走向理想社会,于是我们人为地消灭私有制,发展公有制,但是实际上人性贪婪、自私的一面并不因为制度不同而改变,而且是永恒存在的,于是公有制成为官僚阶级的遮丑布,公有成为这些人的更大私产。我们同样认为人是道德高尚的,可以为了国家、集体利益无私的自我牺牲、奉献,于是消灭私有经济而发展国有企业,但是实际上这些国有企业成为效率低下的代名词,不管多么美丽动听的表白、斩钉截铁的誓言,实际付出时却是另一回事,人是不可能没有私利而无休止地付出的,此时人类的私心完全体现出来,磨洋工、出工不出力就成为很普遍、正常的现象。

我们在第二章中,通过对人类道德哲学的大量梳理,知道在世俗社会里由于人类的私心、贪婪堕落,自然情况下人类是无法维持道德水准的,最后的结局必然是道德崩溃,社会大乱,所以世俗社会里,一定要有法律法规及最低的道德标准,并且存在强制执行的警察、军队等暴力机构,通过强制手段来维持社会的稳定与秩序。不过我们在精神领域内却是另外一回事,此时绝对不能使用世俗社会的手段,不能使用为抑制人性恶而制定的法律法规,并且强制执行,在精神领域内必须要承认人性是善的,人类可以成为道德高尚的圣人,通过信仰,通过上帝在人类良心中的作业,使人类自觉自愿地行善,如果不承认人性的善,不承认上帝在人类良心中可以成功作业,在精神领域内依仗强制手段,那就是中世纪天主教会的精神压迫了,世俗与精神领域内的事务完全不同,千万不能混淆在一起。这些都证明了,圣经中对人性二重性的定义是极其深刻、完全正确的,同时根据这种二重性而将人类社会划分成,精神与物质、宗教与政治二重的作法,也无比正确,运作起来与其他类型社会相比,很轻易就显出优势,放眼当今世界可以发现,最发达的国家,美国、德国、英国、北欧,都是基督教国家,它们的社会就是通过“凯撤的归凯撤,上帝的归上帝。”宗教与世俗分开的政教分离的原则来运作的。

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The classification of the duality of human society in Christian society did not show any advantages initially. Still, the correctness was revealed after human society had gone a long road for more than 2000 years after this division. When we carefully examine this division, we can see that the duality of spirit and secularity, religion and politics in Christian society, reflects human nature’s duality. We have also discussed that the duality of human nature is also the Christian thoughts expressed in Bible. Religion and politics represent human transcendence and reality, morality and pleasure, selflessness and possession, soul and flesh, and good and evil. Their conflicts also reflect the contradiction and struggle of dual human nature. According to the doctrine of Christianity, each of us comes to this world with original sin; we are selfish and greedy. These are the evil side of human nature. Therefore, the evil of human nature, such as reality, pleasure, possession, and flesh, are deeply rooted in human nature. Human beings can’t get rid of it anyway. Secular politics is used to express human nature’s evil, which reflects reality, pleasure, possession, and flesh. At the same time, human beings are transcendent, moral, selfless, and spiritual in the Bible. This is the good side of human nature. It exists in the deepest part of the human soul, but it can only be achieved through religion and faith in God and the Bible. It is impossible to achieve good human nature without religion or through a secular government. Religion and politics are two completely different worlds; one is the expression of human evil, and the other is the realization of human good. How can human good be realized with secular politics expressing human evil? Some people say that if the world had only good human nature, without human evil, it would be a beautiful world. However, it was the world of Eden that we humans had left. We had left the garden of Eden, the perfect and beautiful world, and came to this earth to accept punishment because of sin. Similarly, how can we come to this world with original sin because of these sins that do not have selfishness? How can we live a secular life without material pleasure? How can there be no enjoyment full of human evil? Without these sins, why do we come to the earth to accept the punishment? There would be no this world. Therefore, in the Bible, God encourages humans by brotherly love to surpass original sin, selfishness, greed, and degeneration and alleviate the pain of human atonement on earth. However, in the ten commandments, God also recognizes the existence of selfishness and private right and protects them. Isn’t it very contradictory? So what is God’s true consciousness? I personally think that: people come to the earth to be punished because of their sin in heaven and selfishness. Selfishness is the reason for punishment, the reason for human suffering, and also the reason for creation. Then we can only recognize the existence of selfishness and try to make selfishness conducive to social progress. At the same time, we should restrict selfishness and oppose the unrestricted pursuit of fame and wealth. For example, we can use human selfishness to achieve “more work, more gain” and inspire initiatives.If you do not recognize selfishness, do not recognize private rights, you never have the initiative for labor and creation. This is the truth proved by countless human practices. However, the Bible also limits selfishness and private rights. For example, you can’t covet your neighbors’ property. That is to say, to meet your selfishness and material enjoyment, you can only work hard and follow the principle of “more work, more gain “instead of using improper means. Moreover, everyone has selfishness and private rights, whether the strong or the weak. If we do not protect selfishness and private rights, can the strong plunder the weak endlessly? and will humans be in a state of war forever? Therefore, protecting selfishness and private rights is defending the weak and maintaining social stability and peace. Therefore, through the Bible, God proclaims that reasonable and legal selfishness and private rights are legitimate and justifiable. However, God also announces that selfishness and private right are caused by human sin and are devoid of immortal, eternal, and perfect. Therefore, he requires humans to surpass selfishness, but this must be transcended through faith in the spiritual field. You must believe from the heart that you can get salvation and access heaven beyond selfishness. This is a completely voluntary action and a process of redemption; It is the purpose of God’s creation. It can only work through God’s conscience without any coercion or enforcement. These two distinct fields must not get confused; otherwise, the world will be in chaos. Secular politics is used to reflect the evil of human nature and express human nature’s pursuit of reality, enjoyment, possession, and flesh. Human good can only be realized with religion, faith in God, and the Bible. This is an irrefutable truth. If someone wants to challenge this and achieve human good through secular politics, then disasters will await him. God’s hand in economics, the adjustment of the economy by the hand of God is the best proof. In fact, the hand of God is the embodiment of human selfishness and greed. When the product is profitable, enormous personnel and capital enter production. When a large amount of funds enters production, the product becomes gradually unprofitable, so the people and funds withdraw gradually. This is the economic law belonging to secular politics. In human history, any practice of establishing a planned economy forcibly by political means has failed because it does not recognize human selfishness and private rights and violates the economic law of the hand of God. Its disastrous consequences continue to this day. For another example, we deny the duality of human nature, which has an evil side of human nature, which is greedy and selfish. On the contrary, we believe that human nature is perfect, selfless, and happy to help others. We believe that the system constrains good human nature and that if we eliminate private ownership, humans can move towards an ideal society. Therefore, we artificially eliminate private ownership and develop public ownership. Still, human nature’s greedy and selfish side does not change under different systems, and it will exist forever. Therefore, public ownership has become a disguise for the bureaucratic class, and public ownership has become a greater private property of these people. We also believe that people are high moral and can selflessly sacrifice for national and collective interests, so we can eliminate the private economy and develop state-owned enterprises. However, these state-owned enterprises have become synonymous with low efficiency. No matter how beautiful, sounding confession and resolute oath, the actual payment is another matter. People can’t pay endlessly without self-interest. At this time, human selfishness is fully reflected. the loaf on the job and dawdling over work has become a common and normal phenomenon.

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In the second chapter, through much combing of human moral philosophy, we know that in the secular society, humans can not maintain the moral standard under natural circumstances due to human selfishness, greed, and degeneration, and the final outcome must be moral collapse and social chaos. Therefore, there must be laws and regulations and minimum moral standards in the secular society, and there must be police, the military, and other violent institutions to maintain social stability and order through coercive means. However, in the spiritual field, there are other things. At this time, we must not use the means of secular society and the laws and regulations to suppress the evil of human nature or enforce them. In the spiritual field, we must recognize that human nature is good. Humans can become saints with noble morality through faith and God’s operation in human conscience, making humans do good voluntarily. If they do not recognize the goodness of human nature, do not recognize that God can work successfully in human conscience, and rely on coercive means in the spiritual field, it is the spiritual oppression of the Catholic Church in the middle ages. The affairs in the secular and spiritual fields are completely different and must not be confused. All these prove that the definition of the duality of human nature in the Bible is highly profound and entirely correct. At the same time, it is proper to divide human society into spiritual and material, religious and political, according to this duality. Compared with other types of societies, the duality can easily show its advantages. Looking at the world today, we can find that the most developed countries, the United States, Germany, Britain, and Northern Europe, are all Christian countries. Their society operates through the separation of religion and state based on the duality of human nature.

 

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未经允许不得转载:the course of Western Civilization » 为什么基督教政教分离与人性二重性相吻合,非常合理,社会必须有负责精神领域的教会存在? (中英文版)

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