preface
This section also discusses that China’s Confucianism is extremely mature and is the greatest secular theory because it is in line with the hierarchical pyramid structure of secular society. It takes the emperor and bureaucratic class as the spire; their number is small, arranged downward according to the level, the number is increasing, and the bottom is countless people who have been cruelly exploited
The greatest vanity of humans is to override all the others and become an emperor, or a new human God
My fellow-townsman Lin Yutang says the following about vanity and face, “face can’t be translated and defined. It is like honor but not honor; it cannot be bought with money; it can give men or women a real sense of pride. It is empty, men fight for it, and many women die for it. It is invisible; it can exist only by showing to the public. It lives in the air, but people can’t hear its respected, solid, reliable voice. It doesn’t obey reason but obeys habit. It prolongs the lawsuit, bankrupts the family, and leads to murder and suicide. And it can also make an unrighteous person get righteous due to the reprimand of fellow villagers. It is more valuable than any other secular property. It is more powerful than fate and grace and more respected than the constitution. It often determines the victory or defeat of a military operation, It can overthrow a government ministry, and the Chinese live on such vanity. “① There are many misunderstandings about my fellow-townsman Lin Yutang. I’ll say a few more words here to recover his good name. Most people think he specializes in writing essays about elegant life and leisure life, but he refuses that. In “art of living”, he talked more about philosophical thinking and always thought he was a thoughtful and profound writer. It’s a pity that many people haven’t read his book “art of living.” I happened to see it at a reading party merely, but I can say for sure that Lin Yutang is beyond a writer who specializes in leisure and elegant life. From the above notion, we can see that his thought is exceptionally profound.
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Since the vanity is a relationship with others, a feeling of being superior to others, and the pursuit of vanity is endless and never feels satisfied. When thinking about the relationship between people in our secular society, you will first find a creepy thing. The biggest vanity in the relationship between people is to make others surrender and become slaves. The biggest vanity is the unequal state in the relationship between people, which can make people feel the greatest pleasure.This is the fact in real life. The victorious tribe in the primitive society reduced the defeated tribe to enslaved people. It was normal for ancient society to plunder slaves through war. Ancient Rome developed and grew by plundering slaves through continuous war. It proves that humans have regarded other people’s enslavement as a complete conquest since ancient times and have pursued the maximum human vanity of being superior to others all along. It can be imagined that owning a slave who is extremely loyal to you and considers everything for you is more worth flaunting than owning a loyal dog.
When we get back to the topic and infer, we will find that since vanity is endless, we will soon be dissatisfied with the slavery that only makes tens of thousands or even millions of people become slaves. We also want all other people to become our slaves, and we become the masters of all people. This seems an ultimate vanity and dream of humans, that is, the emperor of China. However, this is also far from the human ultimate vanity and dream because we still want to descend the emperor’s throne to our generations. Hence, no one knows what human ultimate vanity and dream are? In fact, the emperor’s dream is yet the dream of each of us. Even today, many advertisements still advocate imperial enjoyment, royal treatment, secret palace recipe, and so on, all of which expose the emperor’s dream in everyone’s hearts. So many people hit the roads to conquer other people for this ultimate dream and embark on a long journey for this ultimate human vanity. It first combined many clans into one tribe and then merged many tribes into one vassal state. Finally, countless vassal states united an imperial dynasty, which was also the forming process of the Xia Dynasty, the earliest dynasty. Each process was full of bloody killings, and the river ran blood because everyone wanted to be the emperor of all and master anyone else; I didn’t know what to do except blood killing.
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Confucianism strengthens the monarchy from the most natural and empirical view. From the common sense of blood and human relations, Confucianism concludes that the difference between humans and animals is’ ceremony ‘. ” What is ‘ ceremony ‘? noble and humble are different, old and young are dissimilar, and the distinct of weight and light, rich and poor are also unlike “. On this basis, Confucianism comes to a conclusion that “monarch, emperor, minister, subject, elder, father, younger, son”, “wives are the helper of husbands, sons are the assistant of fathers, Ministers are the aide of monarchs”.There are many specific contents of rites. In short, the most basic spirit of Confucianism is “three cardinal principles and five permanent principles” , that is, respect the authority of parents absolutely. Confucianists believe that, compared with ministers, sons, and wives, monarchs, fathers, and husbands all have the identity of parents. Among them, monarchs are the largest parents in the whole society, “the son of heaven is the parent of the world,” and husband power is another form of expression of parents’ authority. Parents at all levels have unique supreme authority within their own jurisdiction. As Xunzi said, “the king is the prosperity of the country; The father is the prosperity of the family, ” .He emphasized that “there are no two skies, no two kings for the people, no two monarchs for the country, no two authorities for the family, and only one rule”.③ From these discussions, we can see the greatness of Confucianism, which can be said to accord with our secular experience completely. A family has a few people at least or dozens of people at most, but the father is the supreme authority in any case. Only such a family can be stable and orderly. And society is similar to these; society must also have ultimate authority. So that society can be stable and orderly. This supreme authority is the emperor. This deduction process is extremely natural, reasonable, and irrefutable.
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In addition, giving the emperor the hugest vanity of the emperor, Confucianism also satisfied the vanity of the bureaucratic class, the elites who assisted the emperor in his governance. Then, “men and women are distinguished from one another, and there is an orderly hierarchy of superiority and inferiority”.Confucius’s “Book of Rites” stipulates this hierarchy system, specifying each level’s etiquette, clothing, and pomp. ④Therefore a pyramid-shaped hierarchical structure is produced; each elite occupies his own position according to virtue and ability. Under each level, there are inferior levels as reference objects to set off elites’ superiority. No other country ever has another book to describe and regulate the hierarchical system in such detail. Therefore, I have always stressed that Confucianism is the greatest secular theory of humans. At the bottom of this pyramid-hierarchical system are countless immoral and incompetent people, but they are a common herd who can only exist as a reference to set off the excellence of elites. It is emphasized here that the emperor’s power is supreme in Confucianism. In fact, these bureaucratic elites are also the slaves of the emperor. The emperor can decide their life and death at any time. The so-called ” kings and bears often worry their keepers even since ancient times. ” the king calls the minister to die, and the minister has to die” is that. Therefore, the servility of the Chinese bureaucratic class is also the most abundant, which is unparalleled in the world.
① Lin Yutang “Chinese face”, people’s Literature Publishing House,
②Liu Zehua “Chinese kingship: an investigation of the characteristics of traditional society and thought”, Shanghai People’s publishing house, p 116
③Liu Zehua “Chinese kingship: an investigation of the characteristics of traditional society and thought”, Shanghai People’s publishing house, p 302
④ Book of rites, people’s Literature Publishing House, Confucius